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Paul Martin

A Day for Mothers

150 150 St. Mary St. Catherine of Siena

In every village throughout Latin America, no matter the size and history, it is most common to find a small park with a statue of a mother and child. It is always called “The Mothers’ Park” and throughout the year there are different celebrations there. Often the park has a fountain and flower gardens.

Each May, before Mothers’ Day, the parks are cleaned and the statues repainted and refreshed so that there can be a formal celebration in honor of the mothers, living and deceased. Throughout my years living and traveling in Latin America, I have enjoyed looking for these parks and especially noticing the art work, often exquisite, by some local artist rarely known beyond the community.

It is a simple fact that the family and home are kept intact by the heroic efforts, extraordinary resourcefulness and brutally hard work of the Latin American women. Anyone familiar with their difficult reality realizes that it is by the sheer will and force of these women that society goes forward each day.

Here, in the United States, the unique and special gifts of women are evident in our own public square as well. Not only are women in leadership in every arena but also many women heroically balance careers with an active family life. In our own community, examples are legion. Every week, I see women who are caring for a family, serving in the parish, attending an aging parent, working full or part time, caring for one who is sick, contributing to life in the community, getting married, giving birth, going to school and on and on. The women of our parish, as in parishes everywhere, are the engines that make things happen!

Whenever I have spoken with women about their lives in these days, it is common for many of them to recall their life growing up and their own mother. Over and again I have heard them say something like: “I don’t know how my mother did it!” The reality is, they “are doing it” every day of their lives, as well.

On this Mother’s Day let’s take the time to give thanks to God for our mothers and pray for them. Husbands, take the time to appreciate the mothers of your children and teach your children by your example how to appreciate their mothers for their selfless generosity and loving presence in your home. Though we do not have parks, fountains and flowers in honor of our mothers in Charlestown, we can build our own monuments to our mothers by our words, actions and love this day and throughout the year.

Fr. Ronan

It’s How You Choose

150 150 St. Mary St. Catherine of Siena

The other day I was reading one of those emails that is sent by a friend because he found it inspiring. Am I the only person who is amazed at the volume of stuff that is circulating out there?

Anyway, I do not always choose to read Bill’s emails – sometimes it’s a time thing or a mood thing or a need to feel the tiny satisfaction of pressing the delete button. I read this one, though.

This one was about a man who was always positive – never did he seem to have a bad day or a lousy reaction to circumstances in his life. Now this always “up” attitude both amazed and bothered others! And finally, one friend approached the man and asked him how it is that he always is so unbothered by life’s challenging moments …

The explanation given was thoughtful and insightful.

The man said he had arrived at a point in his life where he realized that everything is about choice. While one cannot control everything that happens, one does have a choice of how to respond. He decided that he would look for the positive in whatever happened and choose to focus on that. He explained that he knew there were a lot of problems and issues in his life and in the world, and he was not ignoring them; rather he was choosing to live through them, finding the good that he is certain is within each moment.

It sounds so simple, maybe even naïve! And yet, as I have pondered the story, I recognized that in myself. More often than not, I react to a moment without really, consciously choosing how I wish to react. And my reaction can draw me in a direction that is not positive for me or others. It is that extra moment of conscious awareness to recognize what is happening and to deliberately choose how I wish to respond – yes, that for me is the element I often by-pass.

In a conversation with a group of young adults the other evening, we discussed the intensity of their lives, fast-paced and time pressured. It seems that there is less free time – many are scheduled into scripted lives and feel the tension and stress of very limited available time.

Family life seems no different: parents often speak of the hectic pace of daily life where children have so many activities and commitments that a typical calendar is crammed with appointments and “to-do’s”, hanging on to the refrigerator door – by a thread.

I do not recall living at any other time or in any other place where I have heard so often how busy people are. And so I wonder, why do we choose to live with such intensity? Or, do we even forget that we have that choice to make? One response to this is to say, “But there is so much that has to be done …”! Yet again, who made that choice to put so much on the “gotta do all this stuff plate”?

There is a beautiful scene from the Old Testament where God tell Moses to go to the people and invite them to make a choice: “Today I set before you life and death – to whichever you stretch out your hand – you will have”. Every new day, even before we put our feet on the floor, we have a choice of how we wish to live that day – in a life-giving way or not. No one else can make that choice for us– it is ours alone to make.

God is very clear on how we should live each day: choosing life. Of necessity, that means treating ourselves and others with respect, patience, kindness, humor and love. Indeed that is precisely how God treats me and you every day – maybe we should make the same choice.

Fr. Ronan

The Beautiful Gate

150 150 St. Mary St. Catherine of Siena

The readings at daily Mass in this wonderful season reflect a variety of stories of the early Christian community coming to grips with the astonishing news that Jesus Christ is alive! The Risen Christ appears to His disciples in various places and gently He urges them not to be afraid and to prepare to go forth.

Our Church was born from very humble beginnings. That small group of frightened men hiding in the upper room for fear they might be called upon to share the same fate as Jesus, eventually became emboldened and courageous.

In fact, one scene that jumps out at me is described in the Acts of the Apostles (3:1-9) when Peter and John are going up to the temple at the 3 o’clock hour for prayer. As they approach the Beautiful Gate, they encounter a crippled man who daily sits there begging. The man looks to Peter and John for some money and Peter addresses him, “Look at me. Neither silver nor gold have I, but what I have I will give you. In the name of Jesus Christ, stand up and walk.” Peter gives the fellow a hand, literally, and the fellow gets up, jumps and dances and praises the Lord!

I wonder sometimes if I am like that man sitting at the Beautiful Gate. I wonder if you are like him as well and maybe even the entire Parish and Church are too. I mean, we sit each day looking for whatever we think we need to go forward in life: money, health, relationships, success in whatever form. And maybe we are even a bit crippled because we think we are lacking in that something. Our focus is on getting that THING and we think ourselves disabled until we do.

Perhaps in our daily prayers, we are inclined to ask God for all that STUFF that we think we must have in order to no longer be crippled. Just like the man sitting at the Beautiful Gate, when God calls us, we look intently at Him expecting that we are going to get our STUFF. In fact, God’s response may be that we should listen to Peter: “Hey, look at me! I don’t have that stuff, but what I do have, I freely give you. In the name of Jesus Christ, GET UP – GET GOING!”

The Easter message is one for all of us to cherish as we listen to the Alleluias and Hosannas, and sit by the Beautiful Gate.

Fr. Ronan

Darkness Vanishes Forever

150 150 St. Mary St. Catherine of Siena

The great hymn sung at the Easter Vigil is called the Exultet. It is an ancient piece and arguably one of the greatest proclamations that has ever been compiled about our salvation and the meaning of Easter. After the dramatic entry of the priest and ministers into the darkened church on Saturday evening and the lighting of the Easter candle, the priest sings out, “CHRIST OUR LIGHT!” – to which the people respond, “THANKS BE TO GOD!” The Easter Vigil has begun and the community celebrates the truth of Christ’s Resurrection.

The implications of the Resurrection are proclaimed in the Hymn that invites the world and all creation to rejoice because “Christ has conquered … and Darkness vanishes forever.” The beautiful chant reviews all of salvation history remembering the fall of Adam and Eve and proclaims it a “Happy Fault, a Necessary Evil – which gained for us so great a Redeemer”. “This is the night …” is proclaimed over and over in a style that emphasizes the immensity of the event.

In truth, the moment is too huge for us to capture. We live so deeply in our own skin and sinfulness that it is almost impossible to imagine freedom from the power of darkness in our world and in our lives. The powers of darkness have so creatively and effectively duped us into believing in a God who is limited in love and mercy that we don’t get the full impact of the Easter message. We see ourselves and not the God who created us as the center of this drama. With ourselves at the center-point we believe that all love and mercy must be somehow filtered through our senses and abilities.

The Easter proclamation denounces this self-delusion: “The power of this holy night dispels all evil, washes guilt away, restores lost innocence, brings mourners joy.” The freedom that is offered us tonight can change our lives – can make everything different! For it is in Jesus Christ, in and through our baptism in the Son of God that we are free.

The Church teaches that we are “An Easter People”. What does that mean? For me this message gives to each of us the capacity to say NO to darkness; to hunger, violence, injustice and all of the “isms” of our time that diminish the dignity of people near and far. Not only does Easter give me a personal hope for tomorrow, it compels me to make tomorrow other than it would be if Christ had NOT risen from the dead!

With Christians throughout the world this Easter we proclaim, “Father how wonderful your care for us! How boundless your merciful love!

May the Hope that is ours in and through the Resurrection of Christ shine brilliantly in your life and through you, lessen the darkness of this world.

Fr. Ronan

Climbing Up to the City

150 150 St. Mary St. Catherine of Siena

Most of the roads that lead up to the ancient city of Jerusalem seem to drop off from the hills surrounding it into a valley and then climb up toward the walls that once protected it from enemies. The site of the city on a hill is striking from the nearby hills and is one of those scenes I easily recall when thinking about Jerusalem. It is from one of these very hills that Jesus looked over the beautiful city and wept at the lack of faith of those who dwelled within it. He wept at the history of the city filled with violence and betrayal as well as promise and hope.

The symbol of the dignity and hope of the Jewish people is this magnificent city. Founded by the great king, David, and seen as an expression of the elect status of this noble people, Jerusalem has always played a significant part in the history and destiny of this people, even to this day. Jesus is fully aware of this history and, in fact, aware that He is entering the city on this day as the proclaimed king and messiah who will also, in a few days, be arrested, tortured, and murdered.

Yes, Jerusalem is a city of paradox: a place of the hope of the people and the place where that very hope is crushed. In many ways, Jerusalem is symbolic of our human condition, our own cities, and our lives. We are the blessed and chosen people baptized into life in Christ Jesus. The Church is a New Jerusalem and the hope of the ages. She is the sacrament of God’s enduring love for us and the way by which we come to faith.

At the same time, she is you and me and thus, she is a sinful institution. She struggles against the forces of evil and speaks against a culture of death. Her sacraments bring us faith and life. The Word proclaimed within her nourishes us for life’s journey. The Eucharist celebrated in the heart of the life of the Church is the food of life today and forever. The teachings of the Church guide us and enlighten us as we make our choices in life each day. Finally, the communion we share with one another and with our God in the Church sustains us in good times and in bad.

On this Palm Sunday, we celebrate the grand entrance of Jesus into the holy city of Jerusalem and recall, through symbols and liturgy, the deeper meanings of this day. It is a day laden with significance, exposing the fickle and weak nature of the human condition. It is also a day that contains the hopes and dreams of a people searching for meaning and truth. What we find on this day is Jesus. The same One who was born in poverty in Bethlehem, fled for His life to a foreign land, and returned to grow up in obscurity in Nazareth.

From before there was time, Jesus was preparing for this entrance into Jerusalem. It is an action undertaken freely and lovingly. You and I are the observers of this entrance. We remember it and are in awe of the simple proclamation that this Jesus is the Son of David and Messiah. We are shocked to remember that this is the One we will watch as He endures betrayal, torture, and death in the week ahead. We sense the paradox and we see the parallels in our world around us. Yet it is in the events of next Sunday that our hopes rest. Sin and death are conquered by the Risen One. To Christ we can look for deliverance from the tragedy of Jerusalem. For in this Holy City we find the hope of all the ages fulfilled.

Fr. Ronan

Look for Signs

150 150 St. Mary St. Catherine of Siena

As I have come to know myself over the years, I know that when I think of someone or something intermittently over a period of time, that is a sign that I need to stop what I am doing, pick up the phone, open the email or get a card and a stamp – whatever seems right – and make contact. I am surprised at how often this happens. And when I follow through, invariably the reconnecting is significant in some way. So I guess the point is, it seems important to listen to one’s inner promptings. Come to think of it, the “prompting” may not be inner; it can be outer, as well!

Not long ago a friend mentioned a book to me that she thought I would find interesting. A week or two passed and I received something in the mail from another source – speaking about the value of this book. Walking down the street the other day, a parishioner stopped me to speak enthusiastically about the same book. Now I know I have to go out and buy that book!

All of us have similar experiences – signs of one sort or another that point us to some issue, person or place. Do you suppose such experiences can be chalked up to happenstance, serendipity? Perhaps once in a while; but I am more inclined to think that God’s loving Spirit moves through our lives and pokes us – sometimes in the most unlikely ways and places. God has a plan! The plan is totally unique for each of us in our own lives and, yet, the plan has the same end for all of us. God wants for each of us an ever deeper more intimate relationship.

There is a wonderful theological teaching: Grace works through nature. God is always at work in our world and lives – and signs of God’s Spirit appear in countless ways. The popular word for trying to figure out where God is working is “discernment”. To discern is a process of reflection, or pondering and, sometimes, of conversation with a trusted advisor in order to identify God’s hand in some moment or event. A person seeks to discern God’s will – what does God want for me, in this place, at this time … Now this is not an exact science, for everything has to be filtered through our own eyes and experiences, our own thoughts, desires, hopes and fears.

Prayer and trust are at the foundation of discernment. Praying for God’s help is the first part; expecting God’s response is the second part. Discernment requires both movements. I find the first part – praying for God’s guidance – to be easy. However, once the prayer is made, having a child-like confidence that God hears the prayer and from that moment on, the matter is in God’s hands and I can trust that – ahh – that is another matter!

Finally it seems to me that God is eager to give us signs: signs of love, caring, forgiveness, direction and of God’s very presence in the world and in our lives. Look for the signs – be amazed.

Fr. Ronan

Give Something Up

150 150 St. Mary St. Catherine of Siena

The other day I met a friend whom I had not seen in a few months. I commented that he had lost some weight and hoped his health was good. He replied that he was feeling well and that his doctor had put him on a salt free diet. He found that he was eating less because food tasted so unappealing without salt. I quickly wondered if I should cut down or eliminate salt from my diet too!

We live in a crazy, upside-down world where a small percentage of the population is fastidious about diet and weight, spending millions on weight loss products while the majority of the world does not have enough to eat. In the middle of this reality, Lent asks us to fast as one of the three pillars of our Lenten practices.

Fasting usually is associated with weight control and not asceticism. Further, it is almost always about food and drink although the concept behind fasting does not limit its application to this alone. At the root of this ancient practice is the understanding that self denial, sacrifice, “giving something up” that is desirable, are actions that bring us out of ourselves a bit and help us to focus more clearly on God. Fasting gets at the root of our self; the urge for self satisfaction, self gratification and self indulgence. Denial of self has a way of freeing one to become more aware of others and the presence of God in the world.

While fasting usually implies giving something up, it can just as well achieve its end by taking something on. For example, the choice to visit someone in need, thus putting aside one’s own agenda to be of service to another, could include that element of self discipline that helps us grow. Choices that place another’s need over one’s own are similarly incentives to grow in awareness of God and others. One of the most precious commodities that we have is time. To give another time is a huge gift especially when it is time I would rather use for myself.

As the Lenten journey looks ahead, maybe there is a collective “fasting” we can all do together: on Saturday morning, April 13 at 9:00 AM , we are inviting families and individuals to come to St. Mary’s Church for a MAJOR CLEANING (benches, floors, walls, stations, stairs …. everything). We would like to ask folks to come to work together so that every corner of the church SPARKLES on Easter! So, please plan to come join us. There will be coffee and refreshments available from 9 AM on and we hope everything will be finished by noon. Plan to bring clean cloths, good furniture polish and any other cleaning material you have on hand.

On Holy Saturday morning, April 20, we will gather at 9AM for Morning Prayer and then decorate the Church with flowers for Easter Services. We could sure use your help! Refreshments will be available on that day as well. Fasting offers an intriguing invitation to assist us to look more intently and listen more completely to God’s work in our days. May we all learn to look and listen more attentively to our good and loving God.

Fr. Ronan

The Power of Prayer

150 150 St. Mary St. Catherine of Siena

One of the most common requests a priest receives in the course of a day is for prayers. The request can happen anywhere: on a bus, at Whole Foods in the checkout line, walking down Main St. and in the back of the church. Sometimes the request comes with an explanation that indicates a family problem, a sickness, or a personal struggle. At other times, there is no explanation, merely a look of sadness or stress in the eyes of the person. In whatever circumstance, I always receive the request seriously and take it to heart.

Over the years, my understanding of prayer for another has evolved. Frankly, I have probably forgotten the exact theological teaching on the matter and simply know in my heart that prayer undertaken in earnest for another is powerful. You see, it is first of all an act of faith. Faith in the power of God to heal, comfort, console, and accompany another in the struggle of life.

Nothing is more powerful than belief in God. Prayer for another is an act of belief in the omnipotence of God and the capacity of God to reach into one’s life and affect the heart, the spirit. We believe that God can do all things and acting on this belief frees God to act. Over and again Jesus insisted on faith. He explained that it was the faith of a person that brought about miracles he achieved. “Your faith has saved you”, He would proclaim after some expression of His omnipotence.

Not long ago, a young woman who had asked for prayer came to me to explain that her cancer had been cured, although the prognosis several months earlier had been dim. She stated emphatically that it was prayer that had brought about this healing. I do not doubt her. At the same time, I recognize there is enormous mystery in these matters and rarely are things the black and white some might like them to be. My faith does not insist that all turns out according to my wishes or intentions. Rather, my faith in prayer takes the person and presents the person lovingly to God with a firm belief that God’s love for the person will bring circumstances to a good end.

In Lent, the Church urges us to embark upon a routine of prayer, fasting, and almsgiving. These are the cornerstones of our Lenten journey. Prayer has many expressions and a prayer of petition for another is one of them. At its root, it is an expression of my personal faith. So for me, an excellent place to begin this prayer is in the powerful petition of the Centurion from scripture: “Lord I believe, help my unbelief”.

Fr. Ronan