Bulletins

After over 30 years of priesthood and active ministry, I should not be surprised, yet often am, at how the prayer, The Our Father, has a way of comforting people. For example, when standing around a hospital bed when a member of the family is close to death – inviting people to join in this prayer – sort of changes everything. At one level, loved ones experience this action is DOING something in an otherwise helpless situation. On another level, there is the comfort of the familiarity of the prayer and the very calling to mind of God as Father that touches people’s hearts. And on yet another level, turning to prayer changes our entire disposition and takes us to a different place.

At times during the Family Mass, I invite children to join me in the sanctuary as we say The Our Father. Of course, the kids love it and as they are holding hands I ask them, “If you and I have the same father what does that make you to me?” The children quickly conclude the answer is we are brother/sister to one another. Standing in our magnificent church with these beautiful children – that is a wonderful truth to celebrate!

Yet as we know, The Our Father is prayed by millions and millions of Christians. And it is fair to say there are many who do not look like me, share the same history, language, traditions, culture, beliefs or even vote as I do or support the same baseball team that I do! And there are those who may not even know how to pray this prayer. Does that mean that they are NOT my brother or sister? These two simple opening words, Our Father, which Jesus taught us, are radical, in every possible way! They push back against age old prejudices, discriminations, and divisions and demonstrate that God sees us all as brothers and sisters. It is not a coincidence the prayer came from the lips of Jesus himself.

There are so many deep and extraordinary truths buried in this prayer. Another phrase that I find both comforting and challenging is “Thy will be done …” When I first pray these words, it is comforting in that it implies that God has a plan for me – and because I often do not seem to have a plan – I’m glad God does! And yet when I really think about this part of the prayer, it means that God’s will is dominant, rather than my will. This is a big step and it may well give one pause! I think we usually say this part of the prayer easily, sort of sliding over the words and maybe not fully realizing it means each of us is asking God to help us put our own will off to the side and make His will the action plan of our lives. That is a big and very beautiful prayer – and its fulfillment will not happen overnight.

I love the part of The Our Father when we ask for forgiveness of our sins; that is a part I need to pray often. However Jesus has a contingency clause built into this petition – “As we forgive those who trespass against us”. This is a troubling condition! Forgiving another may be one of the most difficult tasks a person has to confront – most especially when the hurt seems to have been very serious and intentional. And yet there does not seem to be a way around this – God insists He is ready to forgive us, whatever, but when needed we need to take a forgiving step as well.

Arguably the most exquisite prayer in the entire Bible, The Our Father is both deeply comforting and powerfully challenging to all of us. At the same time our familiarity with the prayer may dull our appreciation for the richness and depth of Jesus’ words.

In this beautiful late winter, perhaps refreshing our familiarity with The Our Father is a wonderful undertaking and certainly the perfect prayer.

Fr. Ronan

When I was born, my family lived in a section of the city of Boston called Meeting House Hill in Dorchester. This area of three family homes, neighborhood stores, bakeries, bar rooms, and some broad avenues sits between Fields Corner and Uphams Corner. At the top of my street was the beautiful Ronan Park. The park was a haven for the kids in the neighborhood for all sports as well as sledding in the winter. This was my world.

Cardinal Cushing was Archbishop of Boston and I went to St. Peter’s Grammar School. The topic of “the missions” was often spoken about and visiting missionaries came to the school and the parish from time to time. We were all taken with the idea of far off places. But more than that, I learned at an early age that we were connected to people in far off places. We learned that many of them were poor and had little to eat or wear. In turn, we were well off no matter our situation.

I left Meeting House Hill a long time ago – but the lessons I learned there have shaped me for a life time. Now I understand that to be a Catholic is to be involved with the world. In fact, it is not possible to say CATHOLIC and not mean others outside of where I live and work. This Church of ours, founded by Jesus Christ, is a community always seeking to reach out and always on the move. The Great Commandment that Jesus gave to his followers was “Go forth to all the nations and preach the Good News…”

I guess, looking back, it is no surprise that after I became a priest, I later became a missionary to Latin America – a member of the St. James Society. This is the group of diocesan priests from all over the English speaking world formed by Cardinal Cushing when I was a boy. We were to go to the poorest regions of Latin America and work in the poorest areas. And so I went first as a seminarian to Peru and spent a summer in Andahuaylas – high in the Andes. I went back to Peru again and again. In 1987, five years after being ordained, I asked for permission to go and stay. Cardinal Law gave me permission and asked me to delay my departure for one year. In the spring of 1988, I joined up and was sent to Ecuador.

Though I returned to Boston in November 2000, I continue to be actively involved in Ecuador. I cannot help but be involved in the world beyond Charlestown. I know I am a better person for this and I think a better  priest as well. The Gospel of Jesus Christ points me over and over to place the needs of the poor as the primary focus of my life. The poor are everywhere and we all know that. They are the weak, the sick, the elderly, and the young as well as the unborn and the voiceless in our world.

I can never go back to Meeting House Hill – what a great place to grow up. But growing up means we see a bigger world and hear a call to look beyond our neighborhoods. Whether we stay home or not means little – that we live and pray and act as citizens of the world means everything.

Fr. Ronan

Kind of an interesting question, don’t you think? I wonder if each of us would answer in different ways. Would the answer of a child be different from that of a teenager or an adult? How about the response of an 80-year-old person – would it be very different from that of a 30 something? I wonder how my answer to this question has changed over the years. I mean there was a time when my graduate education and career were uppermost in my mind. Another chapter, when my social life had high priority.

Is the “happiness” thing a sliding scale, changing from day to day or week to week? I ask the question because these past weeks the readings at Mass have provoked me to wonder why I am happy and what causes my happiness. For example, on Friday this week (1/25) we celebrate the feast of the conversion of Saint Paul. The reflections around the feast of St. Paul
detail that after Paul’s conversion, his whole life became one of service to the Gospel of Jesus Christ. His own will was so impacted by love of Christ that it became configured to Christ’s will. This harmony of wills fueled by love explained Paul’s amazing and ever present Joy, even in the midst of suffering of all kinds. Paul would go on to write that his life included times of wealth and of poverty, times of hunger and of abundance, times of success and of failure, and he had come to regard everything as having little value other than his relationship with Christ.

Perhaps it is, therefore, that the only common denominator in life that brings happiness to any person at any stage is the presence of love. Not a love that is very self-serving, rather a mature love that is more other centered. Again, Paul wrote elegantly of this as well: If I achieve everything that this world has to offer, without love, I gain nothing. He concluded his marvelous treatise on love as follows: When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside … There are in the end three things that last: faith, hope and love, and the greatest of these is love. (1 Corinthians 13).

Each day of our lives, there is something in front of me that promises happiness. More often than not, it includes everything from a laxative to a Cadillac. Sure, there is stuff that can be pleasing and meet needs and desires. But true happiness, well that is something more.

The whole world is searching for happiness – frenetically it seems. St. Paul found the answer and it is offered to us every day.

Fr. Ronan

When my four brothers and sisters and I were in the back seat of the car on some sort of a trip somewhere, the usual squabbles and arguments came to happen. When my mother or father sought to quiet us down and get some peace in that old Ford, it usually got louder before it got quieter with accusations like, “But she/he started it!” Finally, we were all told to be quiet; and so we were. Yet I recall that quiet did not mean peace.

The absence of war is not the definition of peace, although it is one major part of having peace. It might be said that the opposite of peace is violence. Dom Helder Camara, the late prophetic Archbishop of Racife, Brazil, once defined violence as anything that diminishes the dignity of another. That “anything” can be a word, action, or even silence that serves to deny or denigrate another person. Using this definition, we live in a very violent world and one can see that the violence in one’s own life is both outside and inside. Violence is ugly in any form, no matter how it is known or experienced. The fact that our culture has made violence a form of entertainment is a tragedy and one for which we are paying dearly.

Our Catholic tradition has long taught that one fundamental cornerstone of our moral teaching is the dignity and worth of each person at every stage of life and in any state in life. Each human life is precious and possesses incalculable value. Each life is from God and created in the image of God. This principle is the underpinning of all of our moral and social teaching as a Christian community. From our stand against abortion to the immorality of the death penalty; our commitment to the poor and our social services to the hungry and homeless; everything of this nature and more flows from our understanding and belief in the dignity of each person. Violence, it follows, willfully chosen and enacted in whatever form is wrong.

So many people are searching for that something that will satisfy and yield peace and, at times, the need can be so great that it leads to a sense of entitlement. This attitude only serves to diminish others and is a guarantee that peace will not be found. There are those who believe peace occurs only through one’s own making, by working hard and accumulating stuff. This way only leads to disappointment as time passes and it is discovered that peace continues to elude them.

Peace cannot be found in things or in diminishing others. Christianity holds that peace is a gift and is the clear sign of the presence of the Holy Spirit. True peace is only found inside oneself and cannot be mandated or forced, purchased or acquired. In my experience, peace arrives when there is a harmony and togetherness with me, myself, and
God. It is usually a conscious choice to be in relationship with God – with a mature self-acceptance and faith that God is present, holds us close, and sustains us in all situations.

Yes, peace begins with fostering an honest relationship with God who through love, graces us with the ability to nurture a sense of self-respect, respect for others, and a moral compass to help us realize what really matters in life. And then, even when in the midst of turbulence on all sides, we can find peace. What a gift!

The back seat of the Ford did eventually become peaceful as each of us was called to mutual respect and fairness that helped us grasp that we were all equal, no matter our age and size. We were also reminded often of God’s presence in that car and in our lives, and invited to be thankful for God’s blessings. Indeed.

Fr. Ronan

We all have our way of doing things and looking at situations. Usually, we believe ours is the best way. Honest conversation between friends can often include sharing our points of view and, perhaps, trying to change the other’s perspective. Today’s feast, The Epiphany, is one of those remarkable moments in our history when we are all called to think differently. The deepest meaning of this celebration pushes everyone out of his/her comfort zone and changes our image of God.

Consider the situation. Three very important strangers who differ in language, color, dress, customs, and food than those who dwell in the city of Jerusalem, arrive and begin to ask questions about a local reality (a newborn king of the Jewish people). Their presence evokes the attention of the local king who, feeling threatened by the birth of another king, asks, “Who are these people and why on earth would they have traveled so far to this place? And what is this about a king?”

As we continue to read the Gospel story, we discover that the strangers had followed the star from Jerusalem and found their way to the stable in Bethlehem. Despite the humble circumstances of the birth place of the King, they were able to recognize that the baby was truly the King foretold of in the prophecy and offered Him their gifts.

An epiphany is understood as a moment of a new awareness or insight that opens up a new way of looking at something. The three strangers, also known as the Three Kings from the East or the Three Wise Men, certainly underwent a true epiphany, and it is imperative for us to do so too.

The Epiphany insists that you and I think of God as bigger than we usually do, for God’s Son was born into our world and His purpose and interests are not limited by race, color, ethnic background, social class, gender, political position or any other common distinction that differentiates us one from another. The implications of this thought are significant. It may mean that not all those whom we consider our enemies are God’s enemies. The whole philosophy of war and capital punishment, immigration and refugees, gays and straights, rich and poor and on and on takes on a new perspective in light of the Epiphany. The insistence of Jesus in Mt. 25, “Whatever you do to the least… you do to Me” flows from our understanding of the Epiphany.

No wonder this beautiful word has been incorporated into our vocabulary. What a great way to start the New Year – having such an epiphany on the Feast of the Epiphany!

Fr. Ronan

In November 1954, Perry Como recorded and RCA released the popular Christmas song, “There’s No Place Like Home for the Holidays”. By now you have heard it on your car radio and in shopping malls thousands of times this year alone!

If you listen closely to the lyrics of this song, you’ll find that they offer a simple and enduring truth: when the time comes to celebrate certain moments and seasons in our lives, we
want to be home. Home usually means our family as well as our town and country. We want to be with the familiar, the comfortable, that place we know, and especially with those who know us, accept us, and love us.

The celebration of Christmas,perhaps more than any other occasion, draws us home. My own childhood memories of Christmas at our home on Percival Street in Dorchester include a flood of images of a big Christmas tree and gifts, along with parents, kids and, of course, a dog in the middle of it all.
With all of that comes the gift of being together, sharing, feeling safe, and being happy. Because it’s so familiar, we can all too often fail to appreciate the gift of family. The very source of our lives and those who formed and cared for us are so much a part of us, that we can overlook our family when counting our blessings.
Today is the feast of the Holy Family, always celebrated on the Sunday after Christmas. On this feast day, the Church invites us to see in the family of Joseph, Mary, and the Child Jesus the simple beauty and truth that the Son of God was born into a human family – just like yours or mine. This celebration can help each of us to recall how precious the gift of family can be. Though human and fallible, our family, nonetheless, is uniquely ours. Sadly, hurts, mistakes or whatever, can fracture family unity and cause enormous pain and damage.

It’s so astonishing to see how deep and serious the consequences of the breakup of a family can be. Regardless of the circumstances, the reality is that if one member is separated, every member suffers.

The Grace of these days holds the possibility for everyone to act in ways that can strengthen the family. If there is too much distance between you and another in the family, if there are hurts that have lingered too long or anything else that has damaged your family relationships, why not seize this day and extend an olive branch? Why wait? What benefit could there be in delaying?

Let’s take the time to reflect and ask ourselves: “what can I do today to strengthen my family?” What is it that a family member might need that I could give that would bring us closer together? Let’s not delay because we are looking for the precisely correct moment. More often than not, the right time never comes!

In all ways, this is a day to be grateful for the gift of our families – imperfect as they may be! This is the day to see that family is often diminished by the popular culture in both subtle and aggressive ways. Let us choose not to be complacent for our own sakes. We, our Parish, our community, our city, our nation, and our world are only as strong as the family unit.

On this day, we remember that Jesus, Himself, belonged to a human family and in that we find hope. In this Christmas season, as the canned Christmas music fades away, let us be grateful in every possible way for our families and pray for the grace to heal what is broken and strengthen whatever may be weak, for our sake and the sake of our world.

Fr. Ronan

From our earliest days, each of us learned to say “Thank You” when we were offered and/or received anything from another. It is such a simple thing, almost second nature. And, of course, we grow to expect an expression of thanks in such moments as simple as holding open a door for another.
I tend to notice gratitude most when it is not offered. Perhaps many of us feel that way. For example, when stopping to let another enter a stream of traffic or retrieving an item dropped by another and in return, there is no acknowledgement of your gesture.
Not long ago while in the park with Lily chatting with others who were with their dogs, I commented that the day was especially beautiful – sunny, bright and warm. One of the persons responded, “Yes. And we deserve it”! That comment gave me pause. I asked myself, how could I deserve the sunshine? I wondered, should I be entitled to lovely weather?
It seems entitlement is going around these days; maybe it is something in the air or water! We all have met folks who feel entitled. One of the ironic aspects of folks who are so disposed is that they are never satisfied. Entitled people are some of the most unhappy persons you will ever meet. Not only is satisfaction elusive for them, but also their dissatisfaction leads to an ongoing sense that one ought to be, is entitled to be, happily satisfied. It leads to quite a conundrum and has no happy ending.
Back to “Thank You”. I do not say it enough, although I do feel grateful throughout my days. In fact, I confess I believe I am God’s most spoiled child! My gratitude flows from my awareness of blessings too boundless to measure and these include my family, friendships, and health. Above all, I am grateful for the gift of my faith and my call
to Priesthood. The actual life of a priest is wonderful and, for me, it is especially so when complimented continually by serving as a priest in a community of people – a parish.
For the past 14 years, Charlestown has been my life and God willing, that will continue for some time to come. So all this impels me to say “Thank You” to so many who form this wonderful parish community.
If, like me, you don’t say thank you enough, accept this invitation to use that beautiful phrase more in your own busy days. How about “thank you” as a fundamental response from your heart when you open your eyes to greet the new day, enjoy a warm shower, pull on comfortable clothes, and take your first sip of morning coffee?
And the Thanks is, of course, directed to the God who created you, so loves you, and has given you this new day of life to live and love and appreciate. Carrying such gratitude throughout your day can make this Advent time especially sweet – for you and for everyone around you!
Fr. Ronan

Remember when you were young, a child maybe, how the idea of someone really, really powerful captivated you? Superman, Spiderman, Wonder Woman, and all kinds of “superheroes” were part of our life, both in our imaginations, and in our play and conversation with other kids. We were charmed, sucked in, and loved stories of “heroes” who always overcame incredible odds, beat the bad guy, and helped the little guy. Fact is, even today, a good story about a hero is a great draw whether in a TV show, a book or a movie.

When we think of a contemporary hero, there may be different types of situations we see him/her involved in, given these modern times. Yet there are certain constant common denominators regardless of whether the hero is from ancient, medieval or modern times. The hero is the one who somehow takes care of, protects, and defends the “little guy” in our midst. What creates this fascination? Could it be that it stems from the reality that we ae all called to act in such ways in our lives?

Today’s Feast of Christ the King is all about the most extraordinary of all heroes – – Jesus, the Son of God. This is the day when we exult in the kingship of Jesus of Nazareth. In the richest Judeo-Christian tradition, we remember just what this King was all about. In the first reading from the prophet Daniel we read about the one who received all power, kingship, and dominion of all peoples and nations.

By His exemplary life and teaching, Jesus, the King, models for us how we are to live heroically. Jesus teaches us that this King is the Good Shepherd who searches out the lost and cares for the lonesome and weak. He’s the one who hears the cry of the poor, heals the sick, and comforts the afflicted. He is the One who speaks the truth to those in power and offers hope to those in despair.

This King ends up the servant of all, who demonstrates that He came to serve and not to be served; who washes the feet of His disciples and invites His followers to imitate Him. This King is so powerful that he instructs us that there is only one command that God has given us: to love God and our neighbor as ourselves.

Jesus knows and shows that real power comes from the ability to let go of our concern only for ourselves and those we love, and take on the mantle of discipleship: service to all, especially this most marginalized and despised by society’s standards, as he did, not because it is easy to do so, but precisely because it takes heroic amounts of strength.

The Feast of Christ the King brings to light the enduring truth and paradox:
Real power is found in authentic service. We all possess this ability interiorly. With God’s grace we can cultivate it by following the example of Jesus and
strive to create a world in which the power of love overcomes in the end.

Fr. Ronan

I was not a terrific student in school. One of the subjects I disliked more than others was algebra. I get sweaty palms thinking about trying to solve those problems and taking those tests and quizzes! My Dad knew this and so he would tell me, “Jim, do your best and God will take care of the rest”. This seemed like a good piece of advice and one that could be freeing – in a way. Problem was, I had to figure out exactly, what was my BEST. As I thought about this formula, it came to me that if I did not succeed in algebra (or whatever else I was trying to do or master) it must mean that I didn’t do my best and, therefore, God was not pitching in to take care of “the rest”. Well, I got to the other side of algebra and years passed. Yet there was for some time a lingering residue about “doing my best” and God’s proportional response. In time, I came to believe the formula my loving Dad gave me was flawed. God’s kindness, mercy and love are not ever proportional and / or conditional on my performance, because God is Love and God always wants what’s best for us. Re-visiting my Dad’s formula holds a lesson for all of us as we consider the successes and setbacks of our lives.
Truth is, sometimes we try our very best and fall flat on our faces and at other times, we succeed. There are times when success or failure is independent of our efforts and depends on many other variables. God is not managing how the game is playing out. Rather God is continuously present in every moment of every day, a loving constant in our lives, accompanying us through it all. We choose whether or not to be present to God. In Judaism, the presence of God to the Jews was understood as the Covenant God established through Abraham. Down through the ages, God exhorted the Israelites to be faithful to this Covenant relationship of love and fidelity. Jesus, the human face of God, completes and fulfills that ancient Covenant and establishes the New Covenant in and through His own life, death, resurrection and promise to be with us always. In Baptism, we are brought into a profound relationship with Jesus. At God’s ongoing initiative, we are invited into an intimacy with Jesus in Word and Sacrament. Accepting that invitation opens us to the world of the God Who is Love and who directly and through a community of earthly players supports us through the vicissitudes of life. There are those who intellectually accept the truth that God is Love, yet believe somehow that Love is not freely and unconditionally for them. They believe and promote the notion of my Dad’s formula: God’s Love for me is proportional to my personal behavior and performance. That is not true! No one can change God Who is Love and Who constantly beckons us to receive that Love. As the Latin saying goes, ʺVocatus atque non vocatus, Deus aderitʺ – ʺInvoked or not invoked, God is present.” We need only choose to be present to God. It behooves us to do our best in all we undertake, knowing our best may vary depending on certain life circumstances and is not decided by God. How blessed are we to have a God who is present to us always and graces our lives each day. Accept this Truth of God who is Love, and be filled with the graces of this relationship like no other.

Fr. Ronan