From our Pastor

I do not know exactly when it began; although I know it was many years ago, I became fascinated with the act of “wondering”. Living here in this great city with such developed commerce, banking, education and health care, to name a few of our resources, we are really very good at figuring things out. We are unsurpassed in areas such as research and scholarship with internationally recognized centers for education and science.

With all that, how good are we at wondering? To wonder usually means to encounter something unexpected, beautiful or inexplicable such that one responds by being astonished, amazed, stands in awe and is dumbfounded. Such an encounter in my experience is evocative and draws me out of myself. In fact, it seems that wonder might be the stepping stone to recognize the transcendent and openness to God.

There is so much we simply do not understand. In a busy, “productive” life it seems often the case that much goes unnoticed. This seems the more so as folks walk around plugged into some device barely noticing the traffic passing or the beauty of a child’s giggle or the scent of a Lilac tree in bloom. I wonder if the pandemic is changing this.

The readings this weekend invite, even challenge us to stop and notice. How does seed sown in the earth grow to become an abundant crop ripe for harvest? How does it come to pass a tiny seed grows to a shade tree and home for families of birds?

At a university research center, we could analyze these questions, research and experiment and prepare scholarly papers for scientists to debate. We would have answers, sort of. However, if we wonder about these questions, our conclusions will be far different from those of the scientists.

The numbers of parents of newborns with whom I have spoken confirm unequivocally that new moms and dads especially are drawn into wondering in a most dramatic way. Oh they marvel at the gifted medical services they receive
and realize that medicine is not the cause of the new life they so cherish.

Abraham Joshua Heschel, a brilliant Jewish theologian, once wrote: “Wonder rather than doubt is the root of all knowledge”. Saint Paul in examining our human journey puts it this way: “We walk by faith not by sight”. In my thinking true understanding of our human journey can never be achieved apart from wondering and faith.

Some have argued that faith and intellect are opposed to one another. That is not true; they are not opposed, they are complimentary.

Coming into summertime seems the most perfect time to slow down and wonder more. And if you need a little help, ask a child. Children are experts on wondering, a talent adults seem to put aside and replace with reasoning. So, remember, it is not either/or, it is both/and. Abraham Heschel also once noted, a person who never wonders cannot find God.

Fr. Ronan

Eleventh Sunday in Ordinary Time
June 12/13

In today’s Gospel, Jesus compares the beginning of God’s kingdom to a mustard seed. This tiny seed, which fits in the palm of a hand, can grow to fifteen feet with sprawling branches. Like the mustard seed, the Christian community had a tiny, seemingly insignificant beginning. The church, which began with about 120 followers, added three thousand people on Pentecost Day following the descent of the Holy Spirit. Since then, the number of Christ’s disciples has grown incalculably and continues to grow throughout the world. Good stewards go about God’s business of “planting seeds” among all those they encounter. What will we do this week to “plant seeds” and add to God’s kingdom?

In the early 1950’s, there were probably close to 150 second grade children receiving their First Holy Communion at Saint Peter’s Parish in Dorchester. I remember getting new clothes and shoes and a haircut. There were the rehearsals, I think a number of them. Additionally, folks inside the family and around the neighborhood would be asking, “When are you going to make your First Communion?” All of this and more prepared one for something big!

We learned that we would be receiving Jesus and that he was truly present in the little round white piece of bread that we would receive on that special day. Now I think children have wonderful imaginations and are rather good at thinking outside the box. It seems only later in life that we are constrained by logic, reason, education, and life experiences. Nonetheless, I had to wonder why Jesus would do this, namely, become a piece of bread so that he could come to be with me and all the other kids on this remarkable Sunday of our First Holy Communion.

That simple question of wondering why Jesus would do this is one that I’ve asked myself now for decades. I think it’s a really good question and, while I thought I would have bigger more theologically profound answers to the question
today than I did 70 years ago, I’m not sure that I do. For me, the answer then and now is found in Love.

God is love and love of its very nature is giving. Just as the Father gives self to the Son and the Father and Son give selves to the Spirit bringing about the Trinity, so Jesus gives himself fully to us in the Church and in and through the sacraments, most particularly in the Eucharist. The self-gift of Jesus in the Eucharist is the greatest proof of Love.

In our culture and our Church, all too easily we can mingle the question of worthiness and sin with the truth of God’s love. Just as we cannot merit the love of God, we cannot earn, qualify or ever be worthy of such immeasurable love. In
fact, it is not about our goodness or badness. Rather it is about the reality of the unconditional love that is God – a relentless love that seeks union with you and me.

The Eucharist is a gift of immeasurable proportion. The body of Christ is offered time and again in selfless sacrificial gift to nourish, heal, and unite the people of God. It is everything we need to become whole. That is, it is the essence of love for which every human heart longs.

In addition to receiving Holy Communion, spending time in quiet presence before the Most Blessed Sacrament is a wonderful practice. Through the years, we have had such opportunities in our Parish, often called “Eucharistic Adoration.

With all restrictions easing we will begin once again to offer times for Eucharistic Adoration. This weekend we celebrate the Feast of the Body and Blood of Christ (Corpus Christi) and we will have a brief period of Adoration after each of the Masses. Additionally, each Friday afternoon from 3 – 5, we will have Adoration in the Chapel at the Parish Center at 46 Winthrop Street. Anyone is welcome to come by for a visit of whatever length during those hours.

As I have grown older, my childhood question of why Jesus would come to us in such a way yields the same answer, yet it is so very much bigger!

Fr. Ronan

Solemnity of the Most Holy Body and Blood of Christ
June 5/6

Today’s Gospel gives St. Mark’s account of Jesus gathering his disciples for a last supper, revealing to them a new covenant established through his own blood that would be poured out as a sacrifice from them.
Every time we participate in the Eucharist, we make a pledge to renew and deepen our participation in Christ’s covenant in practical ways.
For those who exercise stewardship of Christ’s covenant, that means making daily, personal sacrifices to strengthen this covenant relationship such as deepening our relationship with the Lord in prayer, supporting our parish, and giving comfort to the poor and those who suffer.
As we begin to see our way out of the COVID pandemic, it is a good time to reflect on how we
might renew and strengthen our covenant with the Lord and our community in practical ways.

Reading a good novel that includes some real twists and turns in a courtroom drama has always been enjoyable. If you listen and/or read carefully about the moment the prime witness is called forward to give important testimony, there is that swearing-in moment. “In the testimony you are about to give, do you swear to tell the truth, the whole truth, and nothing but the truth so help you God?” The judge, the jury, and the entire courtroom are seeking to arrive at the truth.

The emphasis placed on the whole truth and nothing but the truth is powerful, to say the least. I cannot make up the truth, I cannot repeat something often and, because of my saying so, it becomes the truth. The truth is exclusively and
totally the truth.

The Holy Spirit, the Spirit of God, the one whom Jesus promised to send remains as a force and an ongoing reality in Christianity. In fact, Jesus would say that the Holy Spirit is the Spirit of Truth and the Spirit’s reason for being among
believers is to give testimony to the truth.

So what is the truth about God? What is the truth about God’s role in creation and, in fact, in and for each one of us? How has God revealed the truth to us? The underlying truth to which the Spirit testifies is that God is love. It is a simple
phrase heard in sacred Scripture and in religions of the East and the West. God is love. The entirety of creation, all of us, are expressions of this truth.

The continuing movement of the Spirit of truth draws us more and more deeply into the concrete manifestation of this truth, found in Jesus Christ. For while we can know about the truth, it is another thing to live the truth. The life, the teachings, and example of Christ show us how to live the truth. It is a truth so profound that embracing it alters the landscape of life. It can define us, allow us to find our true purpose, and show us how to live out our purpose.

Telling the truth enables us to live with integrity. Living in the truth enables us to be good models of what it means to be a follower of Christ for others, especially our children and the children of others.

If for whatever reason one does not seek to live the truth, one can find oneself living a lie which manifests itself in so many of the classic illnesses of our time: loneliness, destructive excesses, pervasive searching, discontent on so many levels, an unhappy restlessness, the deterioration of societies, demonization and denigration of one another as persons and as countries, violent conflict and more are all manifestations of not living the truth.

That God is love and we, each of us, are expressions of that love, called to live that truth in our daily lives with one another, is the foundation of everyone’s true purpose in life as is the responsibility to identify and challenge lies. So, perhaps when things become out of sorts and life is closing in on us, reaching out and grasping the truth and all that it means for each of us every day can not only be a lifesaver, but a soul saver – the soul of humanity.

Fr. Ronan

Solemnity of the Most Holy Trinity
May 29/30, 2021

In today’s Gospel and in the reading from the letter of St. Paul we hear of the gift of the Triune God,
Father, Son and Holy Spirit.
In our devotional life we make the sign of the cross and recite the “Glory Be” as an expression of our faith as a Trinitarian people.
But what does it mean for Christian stewards to accept in a practical way the experience of God in this threefold gift?
Is it not a call to share our own life in community, with compassion and love,
and to work for healing, justice, peace and unity?
Is it not an invitation to invite others into fellowship with us in the unity of the Father, Son and Holy Spirit?
ICSC@catholicstewardship.org (800) 352-3452 International Catholic Stewardship Council www.catholicstewardship.co

There are all kinds of lawyer stories and jokes and a lot of them are good. Some of them use different words to describe a lawyer like “mouthpiece”, “counselor”, “defender” and “advocate”. We all know that if we are in trouble and if we need some special help with a problem, we want a good lawyer – someone who will take our side and advise us about how to get through a tough time; someone who will stick up for us in a fight and help us win a just, fair and peaceful solution to our problems.

In the last days of Jesus’ journey on earth, He explained that He had to leave and he would send to us an advocate, in fact a lawyer. This advocate would explain all that Jesus had done and taught and further, would be like Jesus’ mouthpiece for us. Jesus promised that this Paraclete would never leave us alone and through this Spirit, who would have incredible power, we would find the strength to accomplish all kinds of things in the name of Jesus. The Holy Spirit is this Advocate and special envoy.

This is Pentecost Sunday. This is the feast of the Holy Spirit. This is the day when Christians everywhere celebrate the arrival of the One who has been sent from the Father and the Son and Who represents them, and in fact is united
with them to form One God. Our God is a Triune God: Father and Son and Holy Spirit. And it is the Spirit who remains with the Church and with you and me. It is the Spirit whom we receive at Baptism and the full gifts of this Spirit that we receive at Confirmation. It is the Spirit who animates us, guides us and inspires us. The very word INSPIRATION, means, of course, filled with the Spirit.

Well, we need a good lawyer, not only right here in Charlestown and Boston, but across the United States and throughout our world. Not just an average lawyer – you know the kind they call an “ambulance chaser” on TV. We
need one of those really committed, honorable, wise, self-assured, experienced, compassionate, articulate, and persuasive lawyers. Fact is, we need the Holy Spirit – no one else will do!

As you know, there are so many challenges facing the Church and society, both local and global, that I simply do not have a clue as to how we are going to find good, fair, honest and equitable solutions that can address all that needs to
be accomplished. There is anger, hurt, sadness and disappointment out there. There is violence, oppression, greed and injustice. There is no small measure of righteousness, selfishness, arrogance, and pride. And, there is indifference, apathy, and ignorance, which may be the most toxic of all. Human beings alone, whether lay, religious, clerical or otherwise cannot solve these complex challenges. And while I have a joyful confidence that Pope Francis holds the keys to some of what is needed, it is definitely a job for the Holy Spirit.

So what can we do? I firmly believe that if this weekend and going forward, each and every one who believes, implores the Holy Spirit to transform our hearts and every heart disposed to fueling the problems that exist, we will be on our way to mending our brokenness. This Spirit of God can and will come and enlighten the hearts and minds of this local Church and of all people, thereby guiding us out of the destructive behaviors and patterns that afflict our community and our world.

If you believe this, and I believe this, and we all believe this, and pray for this gift – Look Out! Be prepared to receive the gift, and the surprises and joy to follow.

Fr. Ronan

Pentecost Sunday
May 22/23, 2021

Today we celebrate the gift of the Holy Spirit, the birth of the Church and the beginning of its mission in the world. Pentecost Sunday reminds us that our lives are filled with the Holy Spirit and that God has accomplished creative things in us through this gift.
We have been entrusted with this great gift of the Holy Spirit. This great gift empowers us to be bold proclaimers of the Gospel in word and deed. It urges us to speak truth to power. It encourages us to use words and exhortations and even arguments that are meant to heal, show care and compassion and to reconcile.
Now is a good time to ask: Are we being good stewards of this gift of the Holy Spirit?
What creative things have we done to glorify God’s accomplishments in us?

Do you recall the old parlor game when at a party a person was blindfolded and then asked to fall backwards without being able to see if anyone was there to catch them? Usually there was a fair amount of hooting and encouraging, and
amidst all that, someone was saying, “Don’t worry, we won’t let you fall and get hurt!” I was always amazed at how some people were completely loose and fell backward, apparently without any alarm. Others, in spite of assurances, only eased backward, never completely giving up control.

What does it take for one to grow to trust another person? I like to think of myself as a trusting guy, maybe at times even gullible. When younger, sometimes I expected another to meet unrealistic expectations—trusting they could, when maybe the expectations were unrealistic. Now a bit wiser, I hope I am more inclined to ask a person what he/she feels is a realistic expectation and in discussion, arrive at a point of trusting that the plan is a good one. So it might be accurate to say, one’s experience shapes how one trusts others.

In relationships, when a man or woman has been through the ending of a marriage in divorce very often coming out of it, learning to trust another is a slow process. The other day a parishioner asked to speak with me about a young man
who as a teenager had a painful experience in a Catholic School. Now, 20 years later, the man is still angry and untrusting of anything to do with Church. No doubt, you can think of a number of other examples. Once our expectations are unmet and/or our encounter is painful or unpleasant in any form, trust is damaged.

The fundamental question for anyone to consider is how much do I trust this God whom I love and serve? It is one thing for me to speak and write about this—that’s easy. It is another for me to put into practice an essential posture of
deep trust. What enables me to do so is remembering my own history, recalling all of the times through so many years when this all-knowing and merciful God has been there for me, comforting, guiding, forgiving, nourishing and calming the troubles of my mind and heart.

And how about you? Maybe your story is similar; you too need to remember your history, how much and how often God has been there in amazing and wonderful ways. It will be no different tomorrow! Sometimes in a moment of trouble, we are inclined to forget this precious history. Don’t do that! Remember that you are God’s precious child who lives and breathes because of God’s will and love. Moreover, never forget that you have a destiny to live with your Creator God forever. God would never want it otherwise.

At the dawn of each new day, I wonder if God is saying to each one of us, “It’s OK–go ahead, get up and get your feet on the floor and don’t be afraid! I’ve got your back. You will not fall and get hurt … trust Me.”

Fr. Ronan

The Ascension of the Lord Thursday, May 13
or Weekend of May 15/16, 2021

Before he ascended into heaven, Jesus instructed his disciples to proclaim the Gospel to all
of creation. In the first reading, after Jesus’ ascent, the angels ask his disciples “Why do
you stand here staring at the skies?” The angels want them to look around themselves and
be assured that Christ is working through them.
The Ascension does not memorialize Christ leaving us. But instead, Christ working through us, his mystical body, his church. As stewards of this legacy, we too are called to proclaim the Gospel of Jesus Christ in our
words and actions; in how we live and how we treat others.
Are we sharing the life of Christ with others in our day-to-day lives? In what ways do we see ourselves proclaiming
the Gospel? In what ways can we do better.

The other morning I was walking out of the lobby after the 8 o’clock Mass and a class of children from Good Shepherd School was ahead of me. It was a beautiful day, sunny and warm, and the teachers were taking the children to the park. The children were holding hands, and one little girl explained that the girl beside her was her friend. Their sweet affection for each other was evident.

Friendship is a subject about which everyone has experience and comments. The brilliant Dominican friar, St. Thomas Aquinas, once said: There is nothing on this earth more to be prized than true friendship. From Sacred Scripture to philosophers, scholars, saints and everyday folks, friendship is valued as precious. While the use of the term “best friend” is more common among children and teens, an adult who has a best friend is blessed beyond measure.

In the Gospel of John proclaimed this weekend, Jesus calls us friends. Imagine. He qualifies His use of the noun: You are my friends if you do what I command you. The command of Jesus is that we are to love one another as He has loved us. Further He explains: I have called you friends, because I have told you everything I have heard from my Father. Friends do that. They are honest, forthcoming and trusting of one another. They do not rush to judgment. They are patient, loyal and always seek what is best for their friend.

And yet we all know too well that friends also make mistakes, misjudge, speak ill and can be hurtful. Indeed, friendship can be complex and hard work because love is hard work. In fact, love is the work of God for we hear this weekend that: Because love is of God; everyone who loves is begotten by God and knows God.

If love is of God, than surely forgiveness must also be of God. Because of love, we can forgive. Without love, forgiveness is merely practical and efficient, potentially self-serving and thus, not of God.

In this fast-moving city and time, everyone seeks friendship. It seems authentic friendship can be more elusive then in what are perceived as more simple times. In truth, I do not know. Yet I am certain every soul seeks a soul mate, not just in terms of a life partner, but also in terms of a true friend. For me, the place to start in such a search is in friendship with Jesus. Here one finds the path to authentic love and friendship, and from there the path can open to friendship in
countless ways and places.

Lest we think that each has to “make” this friendship happen, somehow, Jesus clarifies that misconception and self-centered position: It was not you who chose me, but I who chose you.

Fr. Ronan

Sixth Sunday of Easter
May 8/9, 2021

In today’s Gospel, Jesus commands his disciples, whom he calls “friends,” to love one another as he
loves them. Jesus uses the word “love” as a verb or a noun nine times.
He also employs the word “command” or “commandment” five times. His command to
love one another is explicit. Those who understand the depth of Christ’s love
for us have reason to be joyful. We are called to be stewards of this loving
friendship; to love one another as Jesus loves us.
Do we give serious attention to what this love requires of us?
What is the price of this friendship with the Lord?
Are we willing to pay this price to keep Christ’s friendship?

This weekend eight tenth graders will all line up in the Church. Beside each of them will be their sponsor – one person chosen to literally “stand-by-them” as they are called forward to receive the Sacrament of Confirmation. Some are
tall and appear older than their years; all are handsome and beautiful. Their families will sit nearby and watch as each young person answers the call to become an adult in the Church. The Episcopal Vicar will speak about the “call” each has received – it is a call to serve, to be in relationship with Christ and to make a difference in the world.

This idea of being called, singled out, invited to step forward is a theme of this liturgy. The theme actually speaks to all of us, young and old. When the parents of these adolescents brought their children to be baptized, they promised to raise their child in the practice of the faith. Indeed, called to marriage and parenthood, they were called to this role, and at the time of their assent, they had no idea what was to come!

Yet, with each call God makes, comes the courage and Grace to respond! God calls every baptized Christian to a life of service, and although the challenge to respond may be daunting, the Grace to do so is always enough. For, we celebrate that God has faith in each of us! Most of the time, God has more faith in us than we do in ourselves. So it is that in faith we can trust that God’s call to serve and live a life of dignity and love is not beyond our reach. In fact,
such is our destiny and the source of our greatest happiness in life.

This world of ours needs a lot of help! We need lots of hands and hearts to stand up and pull together to correct and improve, to search for and discover, to comfort and to lead. All this and more is needed in our world, our city, or
families and is also needed in our Church and parish.

How are you who are reading this article called to respond? Could it be in some ministry in the Parish: the food pantry, in liturgy, at the office, in education of our children, in different committees and commissions, in outreach to the
homebound and ill, in support for those in prison and their families? There is so much that is being done and needs to be undertaken.

Consider how many men and women have answered this call: to marriage, to ministry, to service in helping professions, to parenting, to military service, to priesthood, to religious life, and so on. In truth, I have never met anyone who has not been nervous, fearful and anxious in front of a major call to serve. I certainly have been. And when that happens, we recall from whence comes the call – and the One who calls us will always give us the strength and courage to respond.

Many have long been inspired by the wisdom of St. Catherine of Siena when she wrote: “Be who God meant you to be and you will set the world on fire.”

Fr. Ronan

Fifth Sunday of Easter
May 1/2, 2021

In today’s Gospel reading on “the vine and the branches,” Jesus offers a quintessential stewardship
statement: “Whoever remains in me and I in him will bear much fruit, because without me you can
do nothing.” The theme of this reading is “fruitfulness.” We hear the expression “bear fruit” five
times. And “bearing fruit” is not something that the branches can do by themselves. They are extensions of the vine, Jesus, and are pruned by the gardener, God the Father, who wants them to be
fruitful and to be drawn into the unity of the Father and Son. Good stewards recognize that God’s
love, presence, gardening and pruning are gifts. Do our lives reflect a capacity to be fruitful? Do we
believe that by hearing the Word of the Lord and responding, we not only produce “good fruit,”
but abide in the very life of God?

There are times in the lives of all of us when an experience comes along that stretches us, makes it hard to understand, explain and grasp. Sometimes the experience is beauty and loveliness, for example, the birth of a child. At other times the event might be terrible, ugly and tragic, a fatal auto accident. And when we move from such moments and later try to explain to another what happened, what it was like, we fail; there simply are no words adequate.

For more than 2000 years Christians have tried to put into words the Easter story. The Passion gospel is proclaimed during Holy Week and narrates the story of the Last Supper, the arrest and torture of Jesus and His crucifixion and
death. On Easter Sunday, we proclaim the story of the empty tomb: Jesus has been raised from death and now lives again.

So it is that we can tell the story, just like we can say that at a certain time and place a precious child was born and similarly at such and such a time, a terrible and fatal accident occurred. And yet the narration only tells a part of the story and there is so much more to really begin to understand the event. It is moving beyond the story and into the real meaning of the life, death and resurrection of Jesus that brings one into the place where we struggle to find the
words.

Music, poetry, literature, drama, opera, art in every form has all sought to lead us into the depths of the Jesus story. Often all of these most noble of efforts are helpful in lifting us beyond mere words toward a mystery as elusive as it is
alluring. For we are seeking to know something of God, the ineffable and omnipotent One, and still, there are no words. Yet the magnitude of the Easter story impels us to seek to understand, something!

Our tradition asserts that this broken world, including you and me, with all of the evil, fear, darkness and sadness of our time, has been embraced by the Son of the Living God, nailed to a primitive cross to suffer, die and be buried. And early in the morning of the third day, this same Jesus rose from death, conquering the power of evil and death forevermore. On the first Easter morning, Hope was born. It is not a theoretical and distant Hope, rather one that is available to all. On Easter the Church celebrates in a particular way the Sacrament of Baptism, initiating a person into the life, death and resurrection of Jesus.

There is a stirring in people, an inner something that longs to grasp this enormous truth, for which there are no words. Christ is Risen and in the midst of all the activities of humankind, the joyful and the sad, Hope is present and can never be diminished. To move beyond the story this Eastertime, to let the inadequate words lead us deep into our heart and to listen to that inner longing for Hope and walk in the promise of Easter is the gift God offers every one of us.

Fr. Ronan

Fourth Sunday of Easter
April 24 / 25 2021

In today’s Gospel reading we hear Jesus referring to himself as “the good shepherd.”
His sheep know him, trust him, listen to him and follow him; having faith that no harm will come to them as
long as they stay close to him. We reaffirmed our faith in Christ when we renewed our baptismal
promises at Easter.
As stewards of our relationship with Jesus Christ, are we, like the sheep, willing to listen to Jesus, follow him, trust him?

Each year we move through the Lenten season and arrive at Holy Week – looking toward the great feast of Easter. And in this region of the world, that corresponds with a wonderful change of seasons as well.

As we yearn for the ending of the pandemic, the festivities of the Easter Masses, everything from wonderful music, larger crowds, and glorious Easter lilies, combine to give us all a “lift”. People feel good about Easter and even without thinking too much about it, there seems to be an inner awareness that because of this event, life is different. There is a change in the way we look at our life and the world around us, for the central theme of this celebration is the resurrection of Christ and His victory over death forever.

The Church celebrates this time in prayer and song often using the word “renewal”, something all of us are seeking after COVID. Perhaps Easter itself opens for us a path toward our own renewal. For example, the readings offered at Mass during the season describe in some detail the experiences of the early Christian community. The apostles and the newly minted Christians devote themselves with eagerness and deep faith to proclaiming the gospel, the good news that Jesus Christ has risen. They seek to develop authentic community, each sharing whatever to provide for the needs of others. There is a purity, a clarity, and idealism all flowing from their faith in the truths of the person of Jesus.

On one occasion, as Peter and the apostles are arrested and brought before the authorities for preaching the resurrection of Jesus, they are ordered to stop using “that name”. When joyfully they persist and are arrested again, they face possible execution. One of their leaders, Gamaliel, reminds the court of earlier situations when movements had begun and of themselves ended. He counsels, “Be careful what you are about to do to these men… If this endeavor or this activity is of human origin, it will do itself in and if it is of God, you cannot stop it and may even find
yourself fighting against God.” (Acts 5:34-40).

From that time until this present day, Christians realize that this movement IS from God and cannot be ended by any earthly force or power. The renewal of our spirit of hope flows from our remembering and celebrating the Easter mystery.

Refreshed and renewed in this way, I find myself going out into the world with a different attitude. I am more inclined to see all of creation as gift and precious, especially that which relates to the gift of life in all forms. Easter helps me see a closeness of God to us and a relevance of life to God’s purpose. Through the remaining five weeks of this Easter season, as the grip of the pandemic eases, what if you wonder how you might be renewed by Easter – what kind of renewal wants to take place in you?

Pondering such questions, wonderfully prepares us for the gift of God’s loving Spirit on Pentecost Sunday, May 23.

Fr. Ronan

Third Sunday of Easter
April 17 / 18 2021

An underlying lesson from all three readings this weekend is that the Risen Christ has wiped
away our sins, not only for individuals, but throughout the world and its history.
The terrible power of sin has now been reversed and our coming to perfection through the love of God is part of the Easter experience. As stewards of God’s love we are called to participate in Christ’s redemptive activity.
The steward questions for us are many: How do we resist injustice at home or in the workplace?
How do we confront violence in our language and attitudes?
How do we bring Christ to others?

Have you ever had the experience of being outside on a very, very dark night with no moon, and looking up
you saw a sky replete with stars – millions and millions of stars across the entire dome of the sky? It’s an incredibly spectacular view, especially if you’re in an area unmarred by city lights and polluted air. Those stars, we’re told, are more than 25 light years away, with each light year being comparable to a distance of 5.8 trillion miles! One finds
mention of the stars in sacred scripture at many different moments. But there’s one particular line is Psalm 147 that always gives me pause. It says that God calls each of the stars by name. Imagine that!

Well, it was under such starlight of the Jerusalem sky that Mary Magdalene set out from her home with her friends to the tomb on that Sunday morning, arriving just as the sun was coming up. They were looking for the body of Jesus, but the maker of these named stars had been at work. And the one through whom all things were made was no longer entombed but had risen.

Jesus Christ had risen. Jesus Christ is risen The resurrection of Jesus has catapulted the vision and plan that God has for
the whole of the salvation of humankind for centuries. God’s vision for a world of peace that goes beyond the absence of war. It is a vision of a world that is not divided or divisive; a world in which there is no hunger or poverty and so much more wellbeing for all. It’s a world that is so much better than the one we often find in our life journey in these days. It’s a remarkable and unique vision – one that we all know about because of the life, teaching, death, and resurrection of Jesus.

Yet, it is an elusive vision. A dream that we need to continue to choose and strive towards though we fall short of it often. Yes, it can be frustrating and we can get discouraged, yet it is a dream and a vision that we know about and desire, as imperfect as our efforts may be, because we sometimes savor it when we come together in mutually beneficial ways in relationships, in friendships, in families, in parishes, in communities, and in neighborhoods. God’s plan for us is embodied in the hope that all of evil and the pathway forward from evil is conquered in the resurrection of Jesus Christ.

Recently, Pope Francis published an encyclical entitled, Fratelli Tutti (we are all sisters and brothers). In it, he speaks about the common heritage of all humankind as sisters and brothers. It’s a simple truth although it’s hard for us to even appreciate its full impact. We are all the same. We are all the work of God’s hands. God’s fingerprints are on each one of us and yet God made us to be entirely unique individuals. God’s vision is for each one of us to take the thread that is me, that is you, and weave it into one remarkably united, precious, and beautiful tapestry through friendships, families, communities, institutions of various sorts, workplaces, schools, countries and throughout the world.

This remarkable vision is pregnant with hope for us to become one, distinct and different as we are, into one, integrated, and desirable tapestry of life. When you look at a tapestry there is so much color, variability, and beauty to it. But did you ever look at the reverse side of a tapestry? It’s really messy. This is the story of our life – weaving that tapestry, that beauty that is God’s dream for us can be messy but when we choose to live it and get a taste of it, it spurs us onward. And the pattern to create this incredible tapestry is found in the person of Jesus – in his life, his teachings, his cross, his resurrection.

This spectacular vision can only fully come to be if each of us chooses to earnestly engage in the full practice of love – the practice of authentic love. It’s not the superficiality of love that we hear about in our culture, the totally self-defined and self-referential and all about self, kind of love. No, truly authentic love is pure at its core and includes the wellbeing of others. Because, you see, the dream will never come true if it’s the “I’m number one” kind of love. It’s not about me or you, it’s about us, all of us. It’s the first person plural that must be the operative and defining aspect of completing the vision that God has for us.

You know, starlight can sometimes be intoxicating. It can set us off in a dreamy place. Fairy tales are told about starlight. But starlight is real. For me, when I think about and observe starlight, it gives me hope because it helps me
recognize the truth of the omnipotence of God, that nothing is impossible for God. With God all things are possible – but God needs our cooperation to make the dream become a reality. So let’s not get stuck and want to give up, allowing ourselves to believe that our dreams, our political systems, our health care systems, our education systems, sensible immigration policies, work situations or our caring for one another are impossible to ameliorate.

That we can be as united as we are different is the ultimate dream for which each of us long. The strength that flows from our unity can realize in little and big ways the vision God holds for humankind.

Fr. Ronan

Second Sunday of Easter
April 10/11, 2021

When the risen Christ encounters his disciples in the locked room he adds a new
Beatitude to the ones we’ve heard proclaimed before:
Blessed are those who have not seen and have believed.
Stewards of the mysteries of God’s love do not need proof of the risen Christ. They know it because their lives have been transformed by the power of the Holy Spirit who has breathed new life into them. As stewards of
this great gift it is appropriate to reflect on how we in turn add new life into our parish communities.